All
About Me
Greetings!
My name is Brent Dean Robbins, if you haven't figured it out by now,
and this is my
"All About Me" page at my web site, Mythos
& Logos.
It is nice to know
that you care enough to find out who I am and what I look like.
Here's a picture of my
son and I:
So, who
am I? As I write
this, I am 38-years-old, born in August of 1970, a Leo for you
horoscope
devotees, and I have been married to my wonderful wife, April, for 4
years
as of May 11 of this past year. We have a 5-year-old son named Dean who
is the coolest kid I know, but, then again, I'm a little biased. We
have just moved back to my hometown of Pittsburgh, PA after having been
in Buffalo, New York for four years and, before that, Meadville,
Pennsylvania, where Dean was born.
Contents of this Page
The
Bit About My Dogs
The
Bit About My Wife and Son
My
Writing On-Line
More
About Me, The Professional
Vita
Hobbies
Music
Movies
Links
to rest of site
Jake and Zoey
are our two dogs. They are getting old now, both of them are about
14-years-old, which is getting up there for a dog. We bought them after
our first move to Pittsburgh, just before I started graduate school at
Duquesne. We haven't known life much together without them. They used
to bark and run around, now they just putter around the house. Jake is
on pain medication and anti-biotics because of arthritis and problems
with his teeth. But he'll always be a puppy to me.
My wife and I
are the same age, but she was born in September. She has her B.A. in
Sociology and worked as a social worker before Dean was born. When Dean
was residing in her womb, she decided to give up work semi-permanently,
and felt it was her calling to be a stay-at-home Mom. Ok, feminists, I
didn't put her up to it; there was no patriarchal oppression from
Daddy. No, this was self-induced domestic alienation, thank you very
much. But, frankly, she is much happier now than before Dean was born.
We are both very happy and fulfilled in our relatively traditional
gender roles. So much for casting off the oppressive shackles of
tradition. It seems to work for us.
My wife is a devoted
Catholic, who used to take baby Dean to rosary groups when we lived in
Meadville. There's not much to do in Meadville other than reciting the
rosary, apparently. Now, they go everywhere and never even take rosary
beads. Mom especially likes to shop, go to various organized Mom groups
(e.g., Attachment Parenting), and has strong opinions about the
importance of breastfeeding, not playing video games, and avoiding high
fructose corn syrup. She's also a big advocate of reading to kids, and
we've literally been reading to Dean since he was in the womb. Now, he
can read very well, and he's only five-years-old, so it worked!
Dean is a very
active boy, with a great sense of humor, who is pretty much constantly
talking or making some kind of noise with his mouth--usually a
self-composed theme song to accompany his activity, kind of like he's
living a movie. Sometimes it's very charming, and at other times, I
want to pull my hair out--what little of it I have left. Such are the
contradictions of being a Dad. Dean is a very talented young man, who
can read very well for his age, who already knows five songs on the
piano (thanks to Suzuki Strings lessons), who practices Tai Kwan Do and
has various belts and medals I can hardly keep up with them, and who
loves, loves, loves anything to do with science. If this kid doesn't
become a scientist, let me tell you, I will be surprised. This year, he
played soccer and tee-ball, and right now, he's learning how to catch
and throw a baseball -- getting better every day, too.
More About Me, the Professional
I am a recipient of the Harmi Carari Early Career Award for Inquiry, granted by the Society for Humanistic Psychology (Division 32 of the American Psychological Association). My areas of research include the phenomenology of emotion, humor, self-consciousness, religion/spirituality, death anxiety, embodiment, and the medicalization of the body. His clinical research has been especially focused on an existential-phenomenological approach to treatment, which is informed by Maurice Merleau-Ponty's flesh ontology. Additional areas of clinical and research interest include panic disorder other anxiety disorders. I am a strong proponent of epistemological diversity, and a significant portion of my scholarship includes work in the philosophy of science, especially phenomenological and Goethean approaches to science.
Recent Publications:
Robbins, B.D., Tomaka, A., Innus, C., Patterson, J., & Styn G. (in press). Lessons from the dead: Undergraduate experiences of work with cadavers. Omega: Journal of Death and Dying.
Robbins, B.D., & Vandree, K. (in press). The self-regulation of humor expression: A mixed method approach to the study of suppressed laughter. The Humanistic Psychologist.
Robbins, B.D. (in press). Listening to the other: Toward an integration of humanistic, existential, and psychodynamic practice. The Humanistic Psychologist.
Robbins, B.D. (in press). Joy. In S. Lopez (Ed.), The encyclopedia of positive psychology. Oxford: Blackwell Publishing.
Robbins, B.D. (2008). Cultural therapeutics: The recovery of metaphoricity. Janus Head, 10(2), 415-423.
Robbins, B.D. (2008). What is the good life? Positive psychology and the renaissance of humanistic psychology. The Humanistic Psychologist, 36(2), 96-112.
Robbins, B.D. & Parlavecchio, H. (2006). The unwanted exposure of the self: A phenomenological study of embarrassment. The Humanistic Psychologist, 34(4), 321-345.
Robbins, B.D. (2006). The delicate empiricism of Goethe: Phenomenology as a rigorous science of nature. The Indo-Pacific Journal of Phenomenology, 6, np. Retrieved July 5, 2008 from the IPJP database: http://www.ipjp.org
Robbins, B.D. (2006). An empirical-phenomenological study: Being joyful. In C.T. Fischer (Ed.), Qualitative research methods for psychologists: Introduction through empirical studies (pp. 173-212). New York: Academic Press.
Robbins, B.D., & Goichoechea, J. (2005). The psychogenesis of the self and the emergence of ethical relatedness: Klein in light of Merleau-Ponty. Journal of Theoretical and Philosophical Psychology, 25(2), 191-223.
Robbins, B.D. (2005). New organs of perception: Goethean science as a cultural therapeutics. Janus Head, 8(1).
Robbins, B.D. (2003). The question of method for existential psychology. The International Journal of Existential Psychology and Psychotherapy, 1(1).
Robbins, B.D. (2003). The phenomenological truth of visual emissions. American Psychologist, 58(6/7).
Barriga, A.Q., Doran, J.W., Newell, S.B., Morrison, E.M., Barbetti, V., & Robbins, B.D. (2002). Relationship between problem behaviours and academic achievement in adolescents: The unique role of attention problems. Journal of Emotional and Behavioral Disorders, 10(4), 233-240.
Robbins, B.D. (2001). Scientia media, incommensurability, and interdisciplinary space. Janus Head, 3(suppl).
Robbins, B.D. (2000). Schreber’s soul-voluptuousness: Mysticism, madness and the feminine in Schreber’s memoirs. Journal of Phenomenological Psychology, 31(2), 1-38.
Robbins, B.D. (2000). On the history of rhetoric and psychology. Janus Head, 3(1).
Robbins, B.D.
(1998). Kuhn
in light of Heidegger as a response to Hoeller’s critique of Giorgi.
Janus Head, 1(1).
Well, I like all kinds of music -- rock, electronica, trip-hop, jazz, blues, bluegrass, folk, punk, funk, classical... If it moves me, I'll listen to it. I've designed a whole host of pages dedicated to the best music of the 20th century:
Mythos & Logos Music Selections. Check it out!
If you'd like to know about my favorite films, visit my movies page.
The movie page includes a list of my favorite films of all time, and my picks for the top ten films for the last decade or so.
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