"Though he has to earn a living,
Man
dwells poetically on this earth."
"Yet it behoves us, under the storms
of God,
Ye poets! with uncovered head
to stand,
With our own hand to grasp
the Father's lightening-flash
And to pass on, wrapped in
song,
The divine gift to the people."
"But, friends, we have come too late!
The gods are, indeed, alive,
But above our heads, up there
in another world.
There they are endlessly active,
and seen to heed little
Whether we are alive: that's
how much the heavenly ones care."
"Perhaps some of the wisdom
to sputter and of being
dumbfounded may be the inheritance
that our spiritual
culture ought to transmit
to the next generations."
About Hölderlin
Johann Christian Friedrich Hölderlin (1770-1843)--poet, novelist, and dramatist-- is one of the masters of German literature. Born March 20, 1770 in Lauffen, Germany, Hölderlin would find himself fatherless two years later. His stepfather, Johann Christoph Gok, upon moving the family to Nürtingen, held office as mayor, but then died shortly thereafter. At 14-years of age, Hölderlin entered primary convent school at Denkendorf, and, between 1786 and 1788, he attended secondary convent school at Maulbronn. By 1788, Hölderlin began his studies in theology at the Stift seminary of Tübingen, where he developed relationships with Schelling and Hegel. Visiting Jena in 1793, he attended Fichte's lectures, had his first contact with Schiller, and met Goethe. From thereon, Hölderlin's personality, conversations, and letters with such figures in literature and philosophy--despite the fact that he never held an academic position or published philosophy--would have an enormous impact on philosophy into the current century and likely beyond.
In works such as his novel, Hyperion (1797/99), Hölderlin was critical of the subjective heroism of ethical idealism, venerated the sacred aspects of nature, and attempted to conflate religion and art as "overseers of reason." As the poet of poets, as Heidegger referred to him, Hölderlin's "Oldest System-Program of German Idealism" exalts poetry and calls for a new "mythology of reason." Hölderlin's perspective is close in sentiment to Schelling's Naturphilosophie, particularly in his veneration of nature and his criticisms of Fichte's treatment of the "Not-I." Hölderlin also foreshadowed and influenced Hegel with his Hellenism and critique of the "philosophy of reflection." Schiller's influence is also found in Hölderlin's work, particularly in his view of art as possessing the sole capacity to reveal the nature of reality, which anticipated Romanticism. In contrast to Schiller and the Romantics, Hölderlin's view of the artist, however, has a tragic element, for the artist is alienated as the mediator between the gods and men--an aspect of Hölderlin's thought which particularly appealed to Heidegger.
Heidegger's interest in poetry in his later work can be understood as directly influenced by Hölderlin. In his poem, "As on a Holiday...," Hölderlin writes: "Yet, it behooves us, poets, to stand bare-headed beneath God's thundestorms." Of this line, Heidegger comments: "The poet captures God's lightening in his words and inserts these lightening-filled words into the language of a people. Rather than voicing his inner experiences he stands 'beneath God's thunderstorms.'" Heidegger's inspiration from Hölderlin derives from his desire to use the poet's German roots as a way to retrieve a destiny for German being in the face of the modern age in which the gods have taken flight. Hölderlin's stance of being exposed before the lightening-storm of the gods is an image that appeals to him, particularly towards a surrendering or listening to the Saying of Being for the opening of a destiny for a world which the gods have abandoned.
"Hölderlin is one of our greatest, that is, most impending thinkers," wrote Heidegger, "because he is our greatest poet. The poetic understanding of his poetry is possible only as a philosophical confrontatoion with the manifestation of being in his work."
In the latter years of his life, Hölderlin drifted increasingly toward madness. On September 11th, 1806, he was admitted to the clinic of Autenrieth in Tübingen against his will. He died in Tübingen on June 7th, 1843.
Links
Hölderlin
at Encarta
Hölderlin
home page
A
Short Biography of Hölderlin
Hölderlin
bio
Hölderlin
bio
Kepler,
Hölderlin and Hesse studied in Maulbronn
Hölderlin's
Work
"The
Supreme" by Friedrich Hölderlin
"When
I was a boy . . ." by Friedrich Hölderlin
"Hölderlin"
by Michael Hamburger
"Hölderlin"
by Gillian Clark
"Alfred
Baeumler on Hölderlin and the Greeks (Part I of II)" by Frank H. W.
Edler
"Tübingen"
by Anne Beresford
"Hölderlin's
Cabinet" by Jesse Garland Glass
"Heidegger's
Hölderlin and John Cage" by Michael Eldred
"Heidegger
and Environmental Ethics" by Tad Beckman
"Poetry
and the Fundamentals of the Poetic Act" by Luiz Jean Lauand
"Alleged
Account of Madame de S...y" by Moritz Hartmann
"Mentalism
and Vulcanism: Dickinson, Hölderlin, and Arnold" (abstract) by William
Crisman
The
Hölderlin Tower
Recommended books for purchase:
Hyperion
(World Classic Literature Series) [UNABRIDGED]
by Friedrich Holderlin
$5.56
Hymns
and Fragments
by Friedrich Holderlin
$15.16
Selected
Poems and Fragments
by Friedrich Holderlin
$11.96
Friedrich
Holderlin : Essays and Letters on Theory
by Friedrich Holderlin
$21.50
Poetry,
Language, Thought
by Martin Heidegger
$10.40
Elucidations
of Holderin's Poetry
by Martin Heidegger, Keith Hoeller
$19.96
Leaves
of Mourning : Holderlin's Late Work, With an Essay on Keats and Melancholy
by Anselm Haverkamp
$14.95
Studies
in Poetic Discourse : Mallarme, Baudelaire, Rimbaud, Holderlin
by Hans-Jost Frey
$17.95
Holderlin
: The Poetics of Being
by Adrian Del Caro
$26.95
The
Solid Letter : Readings of Friendrich Holderlin
by Aris Fioretos (Editor)
$19.96
Finding
Time : Reading for Temporality in Holderlin and Heidegger
by Timothy Torno
$45.95
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